Life and Beginnings

abortion speech

2011-01-25T17:48:00.000-08:00

Prayer for the Unborn

2010-12-01T08:58:00.000-08:00

Lord Jesus,
You who faithfully visit and fulfill with your Presence
the Church and the history of men;
You who in the miraculous Sacrament of your Body and Blood
render us participants in divine Life
and allow us a foretaste of the joy of eternal Life;
We adore and bless you.

Prostrated before You, source and lover of Life,
truly present and alive among us, we beg you.

Reawaken in us respect for every unborn life,
make us capable of seeing in the fruit of the maternal womb
the miraculous work of the Creator,
open our hearts to generously welcoming every child
that comes into life.

Bless all families,
sanctify the union of spouses,
render fruitful their love.

Accompany the choices of legislative assemblies
with the light of your Spirit,
so that peoples and nations may recognize and respect
the sacred nature of life, of every human life.

Guide the work of scientists and doctors,
so that all progress contributes to the integral well-being of the person,
and no one endures suppression or injustice.

Give creative charity to administrators and economists,
so they may realize and promote sufficient conditions
so that young families can serenely embrace
the birth of new children.

Console the married couples who suffer
because they are unable to have children
and in Your goodness provide for them.

Teach us all to care for orphaned or abandoned children,
so they may experience the warmth of your Charity,
the consolation of your divine Heart.

Together with Mary, Your Mother, the great believer,
in whose womb you took on our human nature,
we wait to receive from You, our Only True Good and Savior,
the strength to love and serve life,
in anticipation of living forever in You,
in communion with the Blessed Trinity.

(Prayer written by Pope Benedict XVI; Source of this text: CNA)

Pregnancy as an illness

2010-11-01T05:20:00.000-07:00

Here is a new understanding about pregnancy. The current government may now be looking at pregnancy as an "illness."

Paying for it

2010-08-17T20:13:00.000-07:00

Anniversary of 1980 decision, Harris vs. McRae

When cremation is not enough

2010-07-11T16:37:00.000-07:00

Belgium considers taking cremation one step further. The article is here.

Today's Heresy

2010-05-20T18:42:00.000-07:00

I noticed online the headline of a story out of China, "Aborted baby cries before cremation." This headline underlines what seems clearly to be today's heresy, having babies. The story goes on to say that doctors left the baby to die. The parents and/or the government thought the baby committed capital sin by attempting to live.

Pages 2069 - 2078

2010-03-04T08:29:00.001-08:00

H.R. 3590 “Patient Protection and Affordable Care Act” is 2409 pages long.
Funding of abortion is included on pages 2069 - 2078

You never stop thinking about . . .

2010-01-27T10:52:00.000-08:00

What's the connection between abortion and careers?
June 17th, 2009

I have had two abortions.

The first one was when I was twenty-seven. I was playing professional beach volleyball. I was playing volleyball eight hours a day and I spent two hours a day at the gym. I noticed that I was getting tired more easily, but I thought it meant I needed to train harder.

Then one weekend, a doctor friend on a visit saw me drop a plate one day, and a vase the next. I told her my hands just gave out because they were so tired.

She said I was anemic. Then she said, “Maybe you’re pregnant.”

“I’m not,” I said. “I have a regular period.”

It turns out, though, that you can have a regular period and still be pregnant.

And I was. Fourteen weeks.

My friend said, “Schedule the abortion now. You’re already late for it.”

I didn’t do anything. I was in shock. My boyfriend was in shock. Neither of us had ever had a pregnancy. I couldn’t believe the whole process actually worked, to be honest.

I told my mom I was pregnant. She said, “Get an abortion.”

I didn’t say anything. I wasn’t really thinking I had any choices. I didn’t have a job that could support a child. And I wasn’t sure if I was planning to marry my boyfriend, although we were living together. I knew that I had big ideas for my life and I hadn’t figured things out yet.

My mom got militant. “You’ll destroy your career possibilities.”

She riffed on this theme for a week, calling me every night. Her passion is understandable. My mom took a job when I was young because she hated being home with kids. She endured interview questions like, “Does your husband want you away from home working?” She was one of the first women to become an executive at her Fortune 500 company. She blazed trails so I could have career goals that required an abortion to preserve.

Here’s what else happened: Other women called. It turned out that many, many women I knew had had an abortion. This is not something women talk about. I mean, I had no idea how ubiquitous the procedure was, at least in my big-city, liberal, Jewish world.

Each of those women told me that I should get an abortion so that I could keep my options open. “You’re a smart girl. You can do anything with your life right now. Don’t ruin it.”

My boyfriend was laying low. He was no slouch when it came to pro-choice politics and he knew it was, ultimately, my decision.

But the minute I said I would get an abortion, he was driving me to Planned Parenthood.

You had to go once to set up the appointment, and then go back.

When I went back, I had a panic attack. I was on the table, in a hospital gown, screaming.

The nurse asked me if I was a religious Christian.

The boyfriend asked me if I was aware that my abortion would be basically illegal in seven more days.

I couldn’t stop screaming. I was too scared. I felt absolutely sick that I was going to kill a baby. And, now that I know more about being a mother, I understand that hormones had already kicked in to make me want to keep the baby. We left. No abortion.

My boyfriend started panicking by suddenly staying really late at work and going out with friends a lot. I stopped playing volleyball because I got tired so quickly.

People kept calling me: They said, “Think about how you’ll support the child. Think about what you’ll do if your boyfriend leaves you. You’re all alone in LA with no family. How will you take care of yourself?”

People gave me advice: Get a job. Once you have established yourself in a career, you’ll feel much better about having kids. Figure out where you fit in the world. Get a job, then get married, and then have kids.

I scheduled another abortion. But it was past the time when Planned Parenthood will do an abortion. Now it was a very expensive one at a clinic that seemed to cater to women coming from Christian countries in South America. I knew that if I did not go through with it this time, no one would do the abortion. I was too far along.

So I did it.

I went to sleep with a baby and woke up without one. Groggy. Unsure about everything. Everything in the whole world.

People think abortion is such an easy choice–they say, “Don’t use abortion as birth control.” Any woman who has had one will tell you how that is such crazy talk. Because an abortion is terrible. You never stop thinking about the baby you killed. [emphasis added] You never stop thinking about the guy you were with when you killed the baby you made with him. You never stop wondering.

So the second time I got pregnant, I thought of killing myself. My career was soaring. I was 30 and I felt like I had everything going for me – great job, great boyfriend, and finally, for the first time ever, I had enough money to support myself. I hated that I put myself in the position of either losing all that or killing a baby.

I didn’t tell anyone I was pregnant. I knew what they’d say.

So I completely checked out emotionally. I scheduled the abortion like I was on autopilot. I told my boyfriend at the last minute and told him not to come with me.

He said forget it. He’s coming with me.

I remember staring at the wall. Telling myself to stop thinking of anything.

The doctor asked me, “Do you understand what’s going to happen?”

I said yes. That’s all I remember.

I got two abortions to preserve my career. To keep my options open. To keep my aspirations within reach.

I bought into the idea that kids undermine your ability to build an amazing career.

And here I am, with the amazing career.

But also, here I am with two kids. So I know a bit about having kids and a career. And I want to tell you something: You don’t need to get an abortion to have a big career. Women who want big careers want them because something deep inside you drives you to change the world, lead a revolution, break new barriers.

It doesn’t matter whether you have kids now or later, because they will always make your career more difficult. There is no time in your life when you are so stable in your work that kids won’t create an earthquake underneath that confidence.

I think about the men I was with when I had the abortions. They were not bad men. One is my ex-husband. So much of life is a gamble, and I think I might have had as good a chance of staying together with the first guy as I did with my ex-husband. And I am not sure that my life would have turned out worse if I had had kids early. I am not sure it would have turned out better. I’m not even sure it would have been that different.

You never know, not really. There is little certainty. But there are some certain truths: It’s very hard to have an abortion. And, there is not a perfect time to have kids.

And I wonder, are there other women out there who had abortions in the name of their career and their potential? What do those women think now?

+================+

Source: What's the connection between abortions and careers?

Contraception & Logical Consistency

2009-09-19T14:46:00.000-07:00

Here is an argument for a consistent pro-life attitude toward contraception.

Headline - 12 May 2009

2009-05-12T10:08:00.000-07:00

Sweden rules 'gender-based' abortion legal
Published: 12 May 09 07:27 CET
Swedish health authorities have ruled that gender-based abortion is not illegal according to current law and can not therefore be stopped, according to a report by Sveriges Television.
(http://www.thelocal.se/19392.html)

back to the ancient religions

2009-03-29T18:23:00.000-07:00

"I am apprehensive, I confess, regarding a certain reactive, even counter-revolutionary, movement in late modern thinking, back to the severer spiritual economies of pagan society and away from the high (and admittedly “unrealistic”) personalism and humanism with which the ancient Christian revolution colored—though did not succeed in wholly forming—our cultural conscience. Peter Singer’s meltingly “reasonable” advocacy of prudential infanticide, for instance, naturally reminds one of the ancient world’s practice of exposing supernumerary infants (though lacking the ancient piety that left the ultimate fate of the abandoned child to the gods). It seems to me reasonable to imagine that, increasingly, the religion of the God-man, who summons human beings to become created gods through charity, will be replaced once again by the more ancient religions of the man-god, who wrests his divinity from the intractable material of his humanity, and solely through the exertions of his will. Such a religion will not in all likelihood express itself through a new Caesar, of course, or a new emperor or Führer; its operations will be more “democratically” diffused through society as a whole. But such a religion will always kill and then call it justice, or compassion, or a sad necessity."

- David Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies (Yale Press), HT: R.R. Reno in First Things http://www.firstthings.com/onthesquare/?p=1350

Award

2009-03-27T15:04:00.000-07:00

Tonight the "Margaret Sanger" (the eugenicist) award is being presented to the Secretary of State by *Planned Parenthod,* a multi-billion dollar business. How profitable these things have become.

Pregnancy as a problem to be solved

2009-03-03T11:12:00.000-08:00

pregnancy is slavery

bioethics message

2009-03-02T04:32:00.000-08:00

bioethics message.

Reversal Overseas

2009-01-26T19:25:00.000-08:00

Obama Disappoints With Mexico City Reversal
US Bishops and Vatican Voice Dismay

WASHINGTON, D.C., JAN. 26, 2009 (Zenit.org ).- Cardinal Justin Rigali called President Barack Obama's decision on day 3 of his presidency to reverse the Mexico City Policy to be "very disappointing."

Obama issued an executive order Friday to restore an 8-year ban on U.S. funding of organizations that perform and promote abortion in developing nations.

The chairman of the U.S. bishops' Committee on Pro-Life Activities said in a statement that "an administration that wants to reduce abortions should not divert U.S. funds to groups that promote abortions."

Obama repeatedly insisted during the presidential campaign that he wasn't for abortion, but rather for reducing the number of abortions without making the procedure illegal.

Cardinal Francis George, president of the U.S. episcopal conference, wrote to Obama before last week's inauguration urging him to retain this policy: "'The Mexico City Policy, first established in 1984, has wrongly been attacked as a restriction on foreign aid for family planning. In fact, it has not reduced such aid at all, but has ensured that family planning funds are not diverted to organizations dedicated to performing and promoting abortions instead of reducing them."

"Once the clear line between family planning and abortion is erased," the cardinal added, "the idea of using family planning to reduce abortions becomes meaningless, and abortion tends to replace contraception as the means for reducing family size."

"The worst"

Criticism from the Vatican came Saturday when Archbishop Rino Fisichella, president of the Pontifical Academy for Life, told the Italian daily Corriere della Sera, that "among the many good things that he could have done, Barack Obama instead has chosen the worst."

"If this is one of the first acts of President Obama, with all due respect, it seems to me that the path toward disappointment has been very short," the archbishop added.

Archbishop Elio Sgreccia, the retired president of the Pontifical Academy for Life, told the Italian news agency ANSA that the president's move "deals a harsh blow not only to us Catholics, but to all the people across the world that fight against the slaughter of innocents that is carried out with abortion."

Obama received some praise from the Church for signing an executive order Thursday to ban torture.

Bishop Howard Hubbard of Albany, chairman of the Committee on International Justice and Peace of the U.S. episcopal conference said the bishops welcomed the order, and that the ban "says much about us -- who we are, what we believe about human life and dignity, and how we act as a nation."

(Source: http://www.zenit.org/article-24917?l=english)

In the News

2009-01-26T10:51:00.000-08:00

PELOSI SAYS BIRTH CONTROL WILL HELP ECONOMY
Sun Jan 25 2009 22:13:43 ET

Speaker of the House Nancy Pelosi boldly defended a move to add birth control funding to the new economic "stimulus" package, claiming "contraception will reduce costs to the states and to the federal government."

Pelosi, the mother of 5 children and 6 grandchildren, who once said, "Nothing in my life will ever, ever compare to being a mom," seemed to imply babies are somehow a burden on the treasury.

The revelation came during an exchange Sunday morning on ABC's THIS WEEK.

STEPHANOPOULOS: Hundreds of millions of dollars to expand family planning services. How is that stimulus?

PELOSI: Well, the family planning services reduce cost. They reduce cost. The states are in terrible fiscal budget crises now and part of what we do for children's health, education and some of those elements are to help the states meet their financial needs. One of those - one of the initiatives you mentioned, the contraception, will reduce costs to the states and to the federal government.

STEPHANOPOULOS: So no apologies for that?

PELOSI: No apologies. No. we have to deal with the consequences of the downturn in our economy.

(Source: http://www.drudgereport.com/flashpbc.htm)

"protected in law and welcomed in life"

2009-01-26T10:46:00.000-08:00

We Shall Not Weary, We Shall Not Rest
By Richard John Neuhaus
Thursday, January 22, 2009, 9:33 AM

As a tradition here at First Things, we will be running this speech by Richard John Neuhaus every year on the anniversary of Roe v. Wade. —The Editors

Once again this year, the National Right to Life convention is partly a reunion of veterans from battles past and partly a youth rally of those recruited for the battles to come. And that is just what it should be. The pro-life movement that began in the twentieth century laid the foundation for the pro-life movement of the twenty-first century. We have been at this a long time, and we are just getting started. All that has been and all that will be is prelude to, and anticipation of, an indomitable hope. All that has been and all that will be is premised upon the promise of Our Lord’s return in glory when, as we read in the Book of Revelation, “he will wipe away every tear from their eyes, and death shall be no more, neither shall there be sorrow nor crying nor pain any more, for the former things have passed away.” And all things will be new.

That is the horizon of hope that, from generation to generation, sustains the great human rights cause of our time and all times—the cause of life. We contend, and we contend relentlessly, for the dignity of the human person, of every human person, created in the image and likeness of God, destined from eternity for eternity—every human person, no matter how weak or how strong, no matter how young or how old, no matter how productive or how burdensome, no matter how welcome or how inconvenient. Nobody is a nobody; nobody is unwanted. All are wanted by God, and therefore to be respected, protected, and cherished by us.

We shall not weary, we shall not rest, until every unborn child is protected in law and welcomed in life. We shall not weary, we shall not rest, until all the elderly who have run life’s course are protected against despair and abandonment, protected by the rule of law and the bonds of love. We shall not weary, we shall not rest, until every young woman is given the help she needs to recognize the problem of pregnancy as the gift of life. We shall not weary, we shall not rest, as we stand guard at the entrance gates and the exit gates of life, and at every step along way of life, bearing witness in word and deed to the dignity of the human person—of every human person.

Against the encroaching shadows of the culture of death, against forces commanding immense power and wealth, against the perverse doctrine that a woman’s dignity depends upon her right to destroy her child, against what St. Paul calls the principalities and powers of the present time, this convention renews our resolve that we shall not weary, we shall not rest, until the culture of life is reflected in the rule of law and lived in the law of love.

It has been a long journey, and there are still miles and miles to go. Some say it started with the notorious Roe v. Wade decision of 1973 when, by what Justice Byron White called an act of raw judicial power, the Supreme Court wiped from the books of all fifty states every law protecting the unborn child. But it goes back long before that. Some say it started with the agitation for “liberalized abortion law” in the 1960s when the novel doctrine was proposed that a woman cannot be fulfilled unless she has the right to destroy her child. But it goes back long before that. It goes back to the movements for eugenics and racial and ideological cleansing of the last century.

Whether led by enlightened liberals, such as Margaret Sanger, or brutal totalitarians, whose names live in infamy, the doctrine and the practice was that some people stood in the way of progress and were therefore non-persons, living, as it was said, “lives unworthy of life.” But it goes back even before that. It goes back to the institution of slavery in which human beings were declared to be chattel property to be bought and sold and used and discarded at the whim of their masters. It goes way on back.

As Pope John Paul the Great wrote in his historic message Evangelium Vitae (the Gospel of Life) the culture of death goes all the way back to that fateful afternoon when Cain struck down his brother Abel, and the Lord said to Cain, “Where is Abel your brother?” And Cain answered, “Am I my brother’s keeper?” And the Lord said to Cain, “The voice of your brother’s blood is crying out to me from the ground.” The voice of the blood of brothers and sisters beyond numbering cry out from the slave ships and battlegrounds and concentration camps and torture chambers of the past and the present. The voice of the blood of the innocents cries out from the abortuaries and sophisticated biotech laboratories of this beloved country today. Contending for the culture of life has been a very long journey, and there are still miles and miles to go.

The culture of death is an idea before it is a deed. I expect many of us here, perhaps most of us here, can remember when we were first encountered by the idea. For me, it was in the 1960s when I was pastor of a very poor, very black, inner city parish in Brooklyn, New York. I had read that week an article by Ashley Montagu of Princeton University on what he called “A Life Worth Living.” He listed the qualifications for a life worth living: good health, a stable family, economic security, educational opportunity, the prospect of a satisfying career to realize the fullness of one’s potential. These were among the measures of what was called “a life worth living.”

And I remember vividly, as though it were yesterday, looking out the next Sunday morning at the congregation of St. John the Evangelist and seeing all those older faces creased by hardship endured and injustice afflicted, and yet radiating hope undimmed and love unconquered. And I saw that day the younger faces of children deprived of most, if not all, of those qualifications on Prof. Montagu’s list. And it struck me then, like a bolt of lightning, a bolt of lightning that illuminated our moral and cultural moment, that Prof. Montagu and those of like mind believed that the people of St. John the Evangelist—people whom I knew and had come to love as people of faith and kindness and endurance and, by the grace of God, hope unvanquished—it struck me then that, by the criteria of the privileged and enlightened, none of these my people had a life worth living. In that moment, I knew that a great evil was afoot. The culture of death is an idea before it is a deed.

In that moment, I knew that I had been recruited to the cause of the culture of life. To be recruited to the cause of the culture of life is to be recruited for the duration; and there is no end in sight, except to the eyes of faith.

Perhaps you, too, can specify such a moment when you knew you were recruited. At that moment you could have said, “Yes, it’s terrible that in this country alone 4,000 innocent children are killed every day, but then so many terrible things are happening in the world. Am I my infant brother’s keeper? Am I my infant sister’s keeper?” You could have said that, but you didn’t. You could have said, “Yes, the nation that I love is betraying its founding principles—that every human being is endowed by God with inalienable rights, including, and most foundationally, the right to life. But,” you could have said, “the Supreme Court has spoken and its word is the law of the land. What can I do about it?” You could have said that, but you didn’t. That horror, that betrayal, would not let you go. You knew, you knew there and then, that you were recruited to contend for the culture of life, and that you were recruited for the duration.

The contention between the culture of life and the culture of death is not a battle of our own choosing. We are not the ones who imposed upon the nation the lethal logic that human beings have no rights we are bound to respect if they are too small, too weak, too dependent, too burdensome. That lethal logic, backed by the force of law, was imposed by an arrogant elite that for almost forty years has been telling us to get over it, to get used to it.

But “We the People,” who are the political sovereign in this constitutional democracy, have not gotten over it, we have not gotten used to it, and we will never, we will never ever, agree that the culture of death is the unchangeable law of the land.

“We the People” have not and will not ratify the lethal logic of Roe v. Wade. That notorious decision of 1973 is the most consequential moral and political event of the last half century of our nation’s history. It has produced a dramatic realignment of moral and political forces, led by evangelicals and Catholics together, and joined by citizens beyond numbering who know that how we respond to this horror defines who we are as individuals and as a people. Our opponents, once so confident, are now on the defensive. Having lost the argument with the American people, they desperately cling to the dictates of the courts. No longer able to present themselves as the wave of the future, they watch in dismay as a younger generation recoils in horror from the bloodletting of an abortion industry so arrogantly imposed by judges beyond the rule of law.

We do not know, we do not need to know, how the battle for the dignity of the human person will be resolved. God knows, and that is enough. As Mother Teresa of Calcutta and saints beyond numbering have taught us, our task is not to be successful but to be faithful. Yet in that faithfulness is the lively hope of success. We are the stronger because we are unburdened by delusions. We know that in a sinful world, far short of the promised Kingdom of God, there will always be great evils. The principalities and powers will continue to rage, but they will not prevail.

In the midst of the encroaching darkness of the culture of death, we have heard the voice of him who said, “In the world you will have trouble. But fear not, I have overcome the world.” Because he has overcome, we shall overcome. We do not know when; we do not know how. God knows, and that is enough. We know the justice of our cause, we trust in the faithfulness of his promise, and therefore we shall not weary, we shall not rest.

Whether, in this great contest between the culture of life and the culture of death, we were recruited many years ago or whether we were recruited only yesterday, we have been recruited for the duration. We go from this convention refreshed in our resolve to fight the good fight. We go from this convention trusting in the words of the prophet Isaiah that “they who wait upon the Lord will renew their strength, they will mount up with wings like eagles, they will run and not be weary, they will walk and not be faint.”

The journey has been long, and there are miles and miles to go. But from this convention the word is carried to every neighborhood, every house of worship, every congressional office, every state house, every precinct of this our beloved country—from this convention the word is carried that, until every human being created in the image and likeness of God—no matter how small or how weak, no matter how old or how burdensome—until every human being created in the image and likeness of God is protected in law and cared for in life, we shall not weary, we shall not rest. And, in this the great human rights struggle of our time and all times, we shall overcome.

Richard John Neuhaus, who passed away January 8, 2009, delivered these comments at the July 2008 convention of the National Right to Life Committee.

(Source: http://www.firstthings.com/onthesquare/?p=1294)

The vital role of the liturgy

2008-12-10T13:27:00.000-08:00

A couple articles about the vital role of the liturgy in relationship to the upholding of life are here and here.

Control

2008-12-09T05:51:00.000-08:00

Touchstone Magazine (December 2008) includes a review of a new book Fatal Misconception: The Struggle to Control World Population by Matthew Connelly. The book is about "population control" and "population controllers" and the review is entitled "Control Freaks."

Life as a miracle

2008-12-08T09:28:00.000-08:00

That God is given to the creation, preservation and even redemption of life is seen in His choice of Mary to be the mother of Jesus, the Mother of God. In the virgin Mary He "prepared a worthy dwelling for His son."